Page 11, 25th July 2008

25th July 2008
Page 11
Page 11, 25th July 2008 — A great work of providence in modern times
Close

Report an error

Noticed an error on this page?
If you've noticed an error in this article please click here to report it.

Tags


Share


Related articles

From Miss Julia Ross Williamson

Page 11 from 7th April 2006

Fleeing From Debate

Page 11 from 6th October 2006

God's Providence Is Not A Blank Cheque

Page 11 from 26th January 2007

'the Pope Encouraged Us To Debate Freely'

Page 7 from 18th July 2008

The Custom Lives On

Page 11 from 20th July 2007

A great work of providence in modern times

From Mr Joseph Shaw SIR I enjoyed Quentin de la Becloyere's interview with Professor John Marshall (Features, July 18), a member of the commission which vainly recommended to Pope Paul VI that he change the Church's teaching on contraception. Particularly amusing was the suggestion that the faithful have not "received" this teaching, as if Christ should, when faced by a rejection of his teaching by many of his followers (John 6:66), have reconsidered it, or as if St Paul, anticipating an audience who "would not endure sound doctrine" (2 Timothy 4:3), would recommend giving them unsound doctrine instead. It is one of the most remarkable works of providence in modern times that Paul VI was able to overcome the pressure from this commission, and other sources. to exercise faithfully his role, which was that of a teacher, not a weathervane.

Two well-known and closely related arguments are relevant here. First, the unitive value of the sexual act in marriage is dependent upon its procre ative potential, since it is in becoming, or being open to becoming, a single procreative principle that the couple is drawn together. Second, sexual selfgiving in marriage is incomplete when procreation is artificially excluded, since in that case one or both the partners is holding something fundamental back: he or she is not giving him or herself wholly, but excluding his or her fertility.

These arguments, which are at least implicit in Humane Vitae sections eight and nine, have been set out with great clarity since then, notably in the work of Karol Wojtyla, both before and after his election as Pope John-Paul II. Far from it being the case, as Professor Marshall affects to think, that there are no Natural Law arguments for the Humane Vitae position, I am not aware of any other arguments, compatible with artificial contraception, which explain the unitive role of the marital act.

Yours faithfully, JOSEPH SHAW Oxford




blog comments powered by Disqus