Page 8, 4th March 1977

4th March 1977
Page 8
Page 8, 4th March 1977 — Living Priesthood by Michael Hollings (MayhewMcCrimmon £1.85) Every profession develops

Report an error

Noticed an error on this page?
If you've noticed an error in this article please click here to report it.


Organisations: Oxford University
Locations: Sandhurst, Oxford


Related articles

The Menace Of Christianity Calling To Each Of Us

Page 7 from 13th May 1977

Series Giving Useful Tools For Discussion

Page 8 from 6th May 1977

Cardinal Heenan Optimistic On Candidates For Ordination

Page 8 from 3rd May 1974

'with - It' Prayers For The Young By Donal Giltinan You Must

Page 6 from 10th October 1975

Pope's Plea For End To Race Discrimination And Violence...

Page 9 from 3rd November 1967

Living Priesthood by Michael Hollings (MayhewMcCrimmon £1.85) Every profession develops

its own received wisdom, reference points and methods of operation. Its practitioners become typecast, sometimes developing similar physical • characteristics, habits of dress. mannerisms, vocabulary.

These characteristics can often be a source of strength among the members and in their relation to those outside the group: they establish certain standards and create and satisfy certain expectations.

But they can also.lead to hardening of the arteries, stereotyped thinking, even a gradual subordination of the purpose for which the profession exists to its own collective interests and traditions.

The priesthood is no exception. In fact because of the sacral character associated with priesthood in general, and the abnormal conditions of service required of the Catholic priesthood in particular, it is especially prone to fossilisation.

As much and more than other .professions it needs mavericks who can shake things up, challenge the received wisdom, break down the stereotypes and explore new paths. Michael Hollings is well equipped for such a role, His secular experience is unusual, After surviving the rigours of a Jesuit boarding-school, and a short spell at Oxford and Sandhurst, he survived the hazards of wartime service as an officer • in the Coldstream Guards. with whom hi; won a Military Cross.

He lost and found his faith, went to the Bede, and was ordained. His lift as a priest has also been out of the usual run — a curate in Soho, a member of the Westminster Cathedral staff, adviser to ITV, Catholic chaplain to Oxford University, and for the past decade parish priest of Southall in Middlesex.

To each employment he has brought fresh ideas and radical methods, rooted in a most conservative insistence on personal attachment to Christ, intense prayer and severe asceticism.

This broad experience is the raw material of his book. It is not theoretical. but a truthful. humble description of what his priesthood has come to mean in a variety of settings and activities.

each time prompted fresh answers. They have led to increasing openness, availability, and willingness to tackle the job in hand without preconceived ideas: to work with other Christians, to serving and learning from people of other faiths, without losing his sense of Catholic identity; to she service of people of every class and condition; to relating the local parish to the wider world and its problems.

He is a truly catholic as well as Catholic priest. And this is not all. He has still found time for more prayer in a day than many priests attempt in a week, for broadcasts, retreats, and more books than most full-time writers can manage to produce.

Many of his ideas have worked: some, as he frankly admits, have failed. All have been "kitchen tested." This gives peculiar force to what he has to say, especially on controverted matters like domestic liturgies, parish organisation, priestly life-styles, celibacy, and personal relationships.

So many books on priesthood are merely thinly camouflaged adaptations of monasticism, which ignore the human reality of the priest and the actual world in which he has to serve and grow. Fr Hollings is an English pragmatist, anxious to get at the real needs, and find out by trial arid error what will work.

The combination of experience and devotion to prayer give his example a peculiar force. He writes about priesthood as it is lived now while remaining open to the forms it may take in future: John Harriott, SJ In each role he has asked the same questions: How can 1 best serve these particular people as a priest? And: How can I make Christ real to them?

Freshly asked, the questions have

blog comments powered by Disqus